If I am to describe what an event my first glance at Schopenhauer's writings was for me, I must dwell for a moment on an idea which used to come to me in my youth more pressingly, and more frequently, than perhaps any other. When in those days I roved as I pleased through wishes of all kinds, I always believed that sometime fate would take from me the terrible effort and duty of educating myself: I believed that, when the time came, I would discover a philosopher to educate me, a true philosopher whom one could follow without any misgiving because one would have more faith in him than one had in oneself. Then I asked myself: what would be the principles by which he would educate you?—and I reflected on what he might say about the two educational maxims which are being hatched in our time. One of them demands that the educator should quickly recognize the real strength of his pupil and then direct all his efforts and energy and heat at them so as to help that one virtue to attain true maturity and fruitfulness. The other maxim, on the contrary, requires that the educator should draw forth and nourish all the forces which exist in his pupil and bring them to a harmonious relationship with one another. But should he who has a decided inclination to be a goldsmith for that reason be forcibly compelled to study music? Is one to agree that Benvenuto Cellini's was right continually to force him to play the "dear little horn"—"that accursed piping," as his son called it? In the case of such strong and definite talents one would not agree: so could it perhaps be that the maxim advocating a harmonious development should be applied only to more mediocre natures in which, though there may reside a categories of needs and inclinations, none of them amounts to very much taken individually? But where do we discover a harmonious whole at all, a simultaneous sounding of many voices in one nature, if not in such men as Cellini, men in whom everything, knowledge, desire, love, hate, strives towards a central point, a root force, and where a harmonious system is constructed through the compelling domination of this living center? And so perhaps these two maxims are not opposites at all? Perhaps the one simply says that man should have a center and the other that he should also have a periphery? That educating philosopher of whom I dreamed would, I came to think, not only discover the central force, he would also know how to prevent its acting destructively on the other forces: his educational task would, it seemed to me, be to mold the whole man into a living solar and planetary system and to understand its higher laws of motion.Are you quite ready to accept this responsibility?
- Nietzsche, "Schopenhauer as Educator"
If you could list your interests, perhaps the hive mind of MetaFilter could help you determine your audience and outlets. A potential electronic source of pupils that immediately comes to mind is work as an About.com guide.
posted by bonobo at 4:46 AM on December 29, 2007