SubscribeThe start of an American withdrawal in the midst of a vicious Taliban resurgence naturally infuriates Karzai and his government; it is particularly disillusioning for millions of Afghans who, unlike their Iraqi counterparts, still equate a sizable US military presence with security, continued international funding, and reconstruction. In Iraq practically the entire population wants the Americans to leave, however pleased they are about the overthrow of Saddam Hussein. But the survival of the new Afghan government has depended upon the leadership of the US and its ability to convince the rest of the world to rebuild the country. The US needs to contribute money to carry out its promises and show it is willing to stay the course. It is doing neither.To me, the key question is whether success--that is, the establishment of security under a stable central government--is achievable or not. As long as it's still achievable, I think the US and its allies should stay.
What Vietnam proves, in my opinion, is not the wickedness of our intentions or objectives but the wickedness that results from irrelevant objectives and disembodied intentions, applied by hideous and massive means. It has its roots, intellectual and emotional, in elements of the American style that I have been at pains to analyze in detail. The Americans' very conviction that their goals are good blinds them to the consequences of their acts.George F. Kennan points out another problem:
... foreign aid, to be really effective as a gesture of Christian charity, would have to be understood as such a gesture by the recipients as well as by the donors. But most foreign peoples do not believe that governments do things for selfless and altruistic motives; and if we do not reveal to them a good solid motive of self-interest for anything we do with regard to them, they are apt to invent one. This can be a more sinister one than we ever dreamed of, and their belief in it can cause serious confusion in our mutual relations.There's an older American tradition in foreign policy, usually called realism, but which might be described as enlightened self-interest: the pursuit of one's interests with prudence, restraint, and due respect for the interests of others. In this view, the objective of foreign policy is not to save the world, but to advance one's interests--if the US doesn't look out for its interests, who will? The key is to understand that other countries are also pursuing their own interests, and to take this into consideration.
Foreign aid has a place in our foreign policy; but the favorable possibilities for it are more slender than people generally suppose. The less it consists of outright grants, the better. The less we try to clothe it in the trappings of disinterested altruism--to view it as Christian charity--[and] the more we can show it as a rational extrapolation of our own national interest, the better understood and the more effective it is going to be abroad.
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I find the coverage at openDemocracy thought-provoking and informative. Here's the most recent article by Paul Rogers; the site publishes contributions from various writers.
posted by Abiezer at 6:11 AM on October 21, 2007