Subscribe[Friedman] makes a powerful argument that—politically and sociologically—modern society is a bicycle, with economic growth being the forward momentum that keeps the wheels spinning. As long as the wheels of a bicycle are spinning rapidly, it is a very stable vehicle indeed. But, he argues, when the wheels stop—even as the result of economic stagnation, rather than a downturn or a depression—political democracy, individual liberty, and social tolerance are then greatly at risk even in countries where the absolute level of material prosperity remains high.That said, preindustrial societies like China were able to maintain political stability with little or no economic growth per capita. See DeLong's review of Ken Pomeranz, The Great Divergence: ... what growth there is follows a labor-intensive, resource-economizing logic that--as it did in the nineteenth century Yangzi delta--boosts elite consumption but not mass standards of living.
Consider just one of his examples—a calculation he picks up from his colleague Alberto Alesina, Ropes professor of political economy, and others: in an average country in the late twentieth century, real per capita income is falling by 1.4 percent in the year in which a military coup occurs; it is rising by 1.4 percent in the year in which there is a legitimate constitutional transfer of political power; and it is rising by 2.7 percent in the year in which no major transfer of political power takes place. If you want all kinds of non-economic good things, Friedman says—like openness of opportunity, tolerance, economic and social mobility, fairness, and democracy—rapid economic growth makes it much, much easier to get them; and economic stagnation makes getting and maintaining them nearly impossible.
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Also, we spend a lot more on stuff-we-don't-need-but-makes-us-happy than any generation before us.
posted by 2bucksplus at 10:10 AM on April 18, 2007