Narrative framework (known to language patricians as "archetypal framework" and to plebians as "story formula") is something that every reporter learns on the job, if not before. Almost every thoughtful journalist has stories of how the lesson is taught.... The implications of "narrative framework" for concepts of journalistic objectivity were discussed intelligently by NYU professor Mitchell Stephens in his book published in 1988, A History of News. Stephens wrote that "journalists' supposed objectivity" is:I also found reading News, Myth and Social Order: The Myth of the Flood in The New York Times talks around the issue of archtypal themes while focusing on one that the writer wants to write an essay about. The bibliography is impressive, howevercompromised by the narrative frameworks they impose on their stories-their decision, for example, on which combination of formulas a particular crime might be made to fit: woeful victim ("his life savings"), noble victim ("a former Boy Scout"), tearful relatives ("their only child"), twist of fate ("had his car not been in the shop"), awful irony ("scoffed at fear of crime"), despicable criminal ("despite the victim's pleas"), psychologically scarred criminal ("abandoned by his parents"), shocked acquaintances ("seemed such a quiet boy"), the wages of poverty ("unemployed for seven months"), the scourge of drugs ("to support his habit"), or the breakdown of societal values ("the fourth such crime in this month"). Most events provide sufficient facts to support a multiplicity of possible formulas; journalists choose among them. [Mitchell Stephens, A History of News (New York, 1988), p. 264.]
The indexers and chroniclers attest: No society exists without myth. Our society is no different. And scholars have worked for decades to argue that news stories can be understood as the modern recurrence of myth. News, they say, is the latest echo of stories uttered long ago. Like myth-tellers of every age, journalists draw from the archetypal stories of humankind to describe and make sense of the world. These myths are more than the story structures and journalism conventions noted by Darnton, Schudson, Eason and others who have studied narrative forms in the news.[8] They are sacred, societal stories with shared values and beliefs, with lessons and themes, with exemplary models that instruct and inform. [8. Robert Darnton, "Writing News and Telling Stories," Daedalus 104:175-94 (Spring 1975); David L. Eason, "Telling Stories and Making Sense," Journal of Popular Culture 15:125- 29 (Fall 1981); Michael Schudson, "The Politics of Narrative Form: The Emergence of News Conventions in Print and Television," Daedalus 111:97-112 (Fall 1982).]At the end of the day though, it seems like this is the book you are looking for Daily News, Eternal Stories : the Mythological Role of Journalism by Jack Lule [author's web site here, another similar article/interview here and here]
Jack Lule's "Daily News, Eternal Stories: The Mythological Role of Journalism" examines the difference between news as "information" and news as "story" with characters, plot and theme. For Lule, myth does not mean untrue tales, but rather great stories emphasizing "archetypal figures and forms" and "exemplary models" that play crucial social roles for humankind. In this definition, such figures, forms and models represent shared values and help people better understand the complexities, good and bad, of human life.Here's the table of contents to that book, which I think is as close to a list as you will get, note that "the flood" is one of the myths specifically mentioned in the article above.
In the aggregate there are a lot of stories about "young person on the way up" because a function of media is to tell you what's new. There's lots of famous people falling from grace because those stories get a lot of interest. Surprising comeback? "Surprising" is almost certain to be newsworthy.
posted by bonaldi at 12:13 PM on March 26, 2005