Allah alone is Master of Existence. He alone causes all that is to be and not to be. Causes are without effect in themselves, but rather both cause and effect are created by Him. The causes and the effects of all processes, including those through which plant and animal species are individuated, are His work alone. To ascribe efficacy to anything but His action, whether believing that causes (a) bring about effects in and of themselves; or (b) bring about effects in and of themselves through a capacity Allah has placed in them, is to ascribe associates to Allah (shirk). Such beliefs seem to be entailed in the literal understanding of "natural selection" and "random mutation," and other evolutionary concepts, unless we understand these processes as figurative causes, while realizing that Allah alone is the agent. This is apart from the consideration of whether they are true or not.In short, evolution is fine as long as it is remembered that Allah is the sole cause of all things, and that Man was specially created.
As for claim that man has evolved from a non-human species, this is unbelief (kufr) no matter if we ascribe the process to Allah or to "nature," because it negates the truth of Adam's special creation that Allah has revealed in the Qur'an. Man is of special origin, attested to not only by revelation, but also by the divine secret within him, the capacity for ma'rifa or knowledge of the Divine that he alone of all things possesses. By his God-given nature, man stands before a door opening onto infinitude that no other creature in the universe can aspire to. Man is something else.
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See the article for more detail on the differences between Christianity and Islam. But I'd use this as your starting point: there may be a problem with Islam and evolution, but there's a closely related problem with Christianity and evolution.
posted by Jaltcoh at 5:38 AM on January 13